![]() ![]() The revelation of sacred in the novella.54 2.3.1 The paradigmatic conquest of the jungle: the profane element.54 2.3.2 The religious nature of the native people.58 CONCLUSIONS.63 SANTRAUKA.66 REFERENCES.67 INTERNET SOURCES. Kurtz as the Shadow figure.36 2.1.3 The Self as reflected in the character of the Russian.39 2.1.4 The dual image of the Anima.42 2.2 Mythopoetic projections of the woman’s image.47 2.2.1 The figure of the aunt as the representation of the Mother-goddess.47 2.2.2 The Wilderness viewed as the embodiment of the archetypal Temptress.49 2.2.3 The Company women as the symbolic projections of the mythical Fates.52 2.3. Tillyard), which he calls a much more civil and human interpretation of myth and imagery than that of Freud (Lewis in Hooper 296). The archetypal scheme of the Hero’s journey.27 2.1.1 The jungle as the parallel of the unconscious.27 2.1.2 Mr. erary ideas, Lewis goes on to evaluate the archetypal criticism of Carl Jung (and his followers, especially Maud Bodkins and E.
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